Perhaps people are aware of the recent firestorm in the theological and Christan blogosphere regarding John Piper's comments about the tornado that struck a church where the Evangelical Lutheran Church of America (ELCA) was meeting. The ELCA was discussing and debating the issue of homosexuality among their clergy. At the end of the discussion/debate, they chose to allow homosexuals to be ordained in their denomination. The firestorm has come, not regarding the ELCA decision, but regarding what John Piper, well-known author and pastor, said in response to the tornado that struck the building:The tornado in Minneapolis was a gentle but firm warning to the ELCA and all of us: Turn from the approval of sin. Turn from the promotion of behaviors that lead to destruction. Reaffirm the great Lutheran heritage of allegiance to the truth and authority of Scripture. Turn back from distorting the grace of God into sensuality. Rejoice in the pardon of the cross of Christ and its power to transform left and right wing sinners.
So yesterday, John Piper once again entered crazy-television-evangelist territory and blamed a small tornado that jumped over Minneapolis and toppled a steeple on Central Lutheran Church on the fact that the ELCA delegate were down the street discussing whether to welcome practicing homosexuals into the clergy. He even implies in his post that the lack of warning by the National Weather Service shows that God cooked up this twister with her his pinky at the last minute . . .
My question is this: Where is Christianity Today? Where is Tim Keller? Where are the presidents of Dallas Seminary or Wheaton College? Where is J.I. Packer, Collin Hansen, or Darrell Bock?
These people and institutions will gladly editorialize against liberals and emergents, happily write editorials against open theists or pro-choice Christians. But will they call out John Piper?
Christianity Today mentioned Piper's post in an online news piece about the the ELCA convention. And I can guess, knowing some of them, that they find Piper's interpretation of the whirlwind something between laughable and odious. But will they, or anyone in the Evangelical intelligentsia, finally say that John Piper is outside of mainstream evangelicalism?
I doubt it.
Three years ago God sent the tornado of cancer into my life. It split the steeple of my health and shredded the tents of my sexual life. I wrote an article to myself: Don’t Waste Your Cancer. It could have been titled: Don’t waste your tornado. God’s message to me in my tornado was essentially the same as to the ELCA in theirs . .
That is the message of every calamity (Luke 13:1-5). And every sunny day (Romans 2:4).
I said to myself three years ago: God’s design in the tornado of this cancer is “to deepen my love for Christ…and to wean me off the breast of the world.” It aims to make my besetting sins look less attractive than they ever have.
This tornado “is designed to destroy the appetite for sin. Pride, greed, lust, hatred, unforgiveness, impatience, laziness, procrastination—all these are the adversaries that cancer is meant to attack.” In other words, the cancer-tornado was a merciful rebuke to my worldliness and a timely thrust toward holiness.
This is the lesson that Luke 13:1-5 and 2 Corinthians 1:8-9, 4:17-18; 12:9-10, and many other texts imply for every tornado in any city, and any life, anywhere in the world. Only the details change.
My tornado was a call to repentance. Yours will be too. But that is not Satan’s design. Only God’s. Satan’s design is that you approve your sin. God’s is that you let him forgive it and overcome it.
What are we to make of all this? What concerns me most about Piper’s “evangelical” critics is that the direction of their outrage indicates that something is askew in their priorities. There appears to be little concern about the fact that an entire denomination has just taken a public stand against the Bible and 2,000 years of unanimous Christian teaching. There is scarcely a cross word about the fact that the ELCA Lutherans are walking away from the gospel of Jesus Christ. Instead, the critics are offended by Piper. Moreover, the offended have responded with what amounts to a lot of ugly mud-slinging—the very kind of stumbling-block to unbelievers that Emergents say they wish to avoid.
I have to say that I think Tony Jones and company and even Greg Boyd have not read Piper’s original article very charitably. Piper never claimed to account for all of God’s motives in this calamity, nor has Piper claimed the punishment of unfaithful Lutherans to be God’s singular motive in the Minneapolis storm. Those who read Piper in this way have missed the point.
Piper is merely applying Jesus’ words about calamities to a current calamity. Jesus did in fact teach that God uses seemingly random calamities to remind all of us of our need for repentance. That truth applies to John Piper’s cancer three years ago, it applies to Denny Burk’s car accident last November, and it applies to Lutherans meeting in Minneapolis this week. As Piper said in the original article, the warning applies to “all of us.” That truth should not be controversial among evangelicals. God help us that it is.
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