Thursday, June 26, 2008

The Final Straw: The Problem With the Emerging Church - Postmodernism Part 1

I am no supporter of the Emerging Church movement. All it is is postmodernism mixed with liberal Christianity with a slice of social gospel theology mixed in. It is not orthodox and it certainly isn't founded on the principles laid out in Scripture as properly understood. It is, at times, hard to attack the Emerging Church on what they believe because they seem to embrace everything (hence the postmodern part). Whenever it's primary leader, Brian McLaren, came out with a book called, "A Generous Orthodoxy: Why I Am a Missional, Evangelical, Post/Protestant, Liberal/Conservative, Mystical/Poetic, Biblical, Charismatic/Contemplative, Fundamentalist/Calvinist, Anabaptist/Anglican, Methodist, Catholic, Green, Incarnational, Depressed-yet-Hopeful, Emergent, Unfinished Christian," you knew that postmodernism has infiltrated the church.

I have written several articles relating to Brian McLaren and his theology as it relates to the Social Gospel (here and here) and his faulty understanding of the doctrine of hell (here and here). But McLaren isn't the only person in the Emerging Church to be concerned about. The movement as a whole is dangerous and must be rejected. It has no foundation, and where it seems to stand is faulty and misguided, and it is hypocritical in its attacks against persons like me.

It is critical that Christians not be wooed by this false "church." It is not Christian and is nothing more than a masked devil masquerading as Christianity. We must, therefore, remove the mask and exposed the nakedness of this beast, these so-called Christians.

In the next several post, I intend on laying out reasons why true believers in the gospel should reject this dangerous trend and instead embrace Biblical orthodoxy. Though the Emerging Church is attractive, it is dangerous and should be avoided. As a youth pastor, I see it's many trends creeping into the church, especially in youth ministry, without notice and I am greatly concerned. Though these may be long, I encourage you to think about this issue and think about what the Bible says, and not what you want it to say. God doesn't care about our opinion, He is most concerned with our obedience.

EMERGING POSTMODERNS

As I have said, the Emerging Church is nothing more than so-called Christians who are in bed with postmodern thinking. It is hard to criticize members of the movement because they can deny every accusation one brings up against them. If you accuse them of being unbiblical, they will turn around and say that they are orthodox. If you then assume that they are against homosexuality, etc. (which is clearly the Biblical worldview), then they would deny such an accusation. Emergents seem to want to be best friends with everybody and on everybody's team and therefore seem to support everything and everyone. Their desire to be accepted is one of it's greatest desires.

When discussing orthodoxy, Brian McLaren wrote the following:

How ironic that I am writing about orthodoxy, which implies to many a final capturing of the truth about God, which is the glory of God. Sit down here next to me in this little restaurant and ask me if Christianity (my version of it, yours, the Pope's, whoever's) is orthodox, meaning true, and here's my honest answer: a little, but not yet. Assuming by Christianity you mean the Christian understanding of the world and God, Christan opinions on soul, text, and culture...I'd have to say that we probably have a couple of things right, but a lot of things wrong. -Brian McLaren, A Generous Orthodoxy, 293.

Note the inclarity of everything. McLaren doesn't even seem to know what orthodoxy is. Orthodoxy to him is different than mine and different than the Pope's, but who can say who is right? What I find most appalling is McLaren's assumption that Christians have been doing everything wrong all of these years, but thank God that he has come along to set straight 2,000 years of confusion of who Christ is and what Christianity is. The only problem, is that McLaren's theology (or lack there-of) is so wishy-washing it is hard to know even what he believes.

"JUDGE NOT, LEST YOU BE JUDGED": WHEN RELATIVISM MEETS THEOLOGY

Members of the Emerging Church seem to fit right in with the stereotypical tenants of postmodernism. One of those tenants is tolerance. Emergents do not believe in "judging" others. Like all postmodern relativist, they shutter at the thought of telling someone that they are sinners, going to hell, and stand condemned by God if they do not repent of their ways.

I put the word "judge" in quotations because a proper understanding of what that word means has been mistaken. Yes, Jesus did tell us not to judge others (Matthew 7:1). But what is interesting about this passage is that proponents of "judge not," (meaning "don't tell me I'm wrong) is that they fail to read the rest of the passage. Jesus says that it is wrong to point out the speck in your brothers eye while there is an entire plank in your own eye. The illustration and the point Jesus makes is clear: one must remove the plank from their own eye first, then they can see better to remove the speck from their brothers eye. Jesus does not condemn "judging," but rather condemns hypocritical judging.

The whole obsession of our wussy culture has over pointing out someones wrong is appalling. It is one of the foundations of why postmoderns deny the existence of truth. "If there is truth, then I might be wrong. If there is no truth, then I am not wrong. Therefore, there is no truth," seems to be the underlying logic of it all. McLaren falls in line with denying truth claims that many Christians propose:

I drive my car and listen to the Christian radio station...There I hear preacher after preacher be so absolutely sure of his bombproof answers and his foolproof biblical interpretations...And the more sure he seems, the less I find myself wanting to be a Christian, because on this side of the microphone, antennas, and speaker, life isn't that simple, answers aren't that clear, and nothing is that sure. -Brian McLaren, A New Kind of Christian, 14.
There's no such thing as truth...is that the truth? It is simply amazing how easy we can discard truth for the sake of group hugs and tea parties in the name of unity. It is amazing how easily we can overlook matters of substance (and commonsense I might add) just so that we won't hurt each others feelings. We, therefore, have become a nation of wimps too afraid to confront out of shear fear that we, too, might be condemned.

The Emerging Church falls right in line with this thinking. They criticize orthodox Christians, like myself, of being judgmental towards homosexuals and "sinners," in our culture. They chastise us for condemning certain sexual lifestyles and abominations. I find it interesting that to the liberal, postmodern (and therefore, Emergent) mind, it is ok to condemn those who condemn. Hypocritical anyone?

They condemn us for condemning others saying that it is wrong to condemn! That is illogical nonsense that wreaks with hypocrisy. And here enters the mindset of the postmodern, "judging," condemning, etc. is ok only whenever you condemn and judge one who disagrees with you. By "disagree," I do not mean one who claims to be a Christian can condemn a Muslim. That is simply wrong, for who can know who is right? After all, postmoderns would argue, all religions lead to the same God.

Rather, one is allow to condemn another if they do not conform to your definition of judging. If one does not to affirm postmodernism at it's core, then they are outside the box and become a target of ridicule. This is why Christians are the target of our culture, orthodox believers refuse to fit the mold of a postmodern society. They continue to condemn because the gospel requires it. They will continue to proclaim the hard doctrines of sin and hell, because the gospel is at stake.

And as a result of the Emerging Church embracing postmodern thought, the gospel is essentially nonexistent. The message of Jesus is limited to love and forgiveness while the hard truth of Christ is neglected. I would want to argue that to ignore Jesus' (and the Bible's) warning about sin, hell, final judgment, wrath, condemnation, torment, and eternal suffering, the love of God will never be properly understood.

Let me explain. If we take Jesus and the Bible at their word and affirm that if a person goes through life without repenting of their sins, accepting that Christ is God in flesh who died on the cross as a substitute for our sins in which God's wrath was poured out upon Him and was raised from the dead conquering the power of death over our lives, then we are amazed at how great love the Father has towards us. If we deny that there is a hell, or that Jesus condemns the sinner, or will turn people away from heaven, then God is not just, not righteous, and therefore, not God.

Good parents discipline their children. Good judges punish criminals. Such an idea is written on the heart: evil must be punished, justice must be done. Why is it so different with God? Is He to overlook fallen creatures, whom are the pinnacle of His creation, who are in constant rebellion against their maker? Should God ignore man shaking their fist at Him at all times declaring themselves greater than He, not needing His aid or help, and denying His very existence? Would it be just for God to overlook such rebellion and sin? Would God remain righteous and pure? I think not.

And yet, the wussy postmodern would have to say yes. They have so painted God as a one giant huggabear who is incapable of judging the wrongdoer that they limit him to nothing more than a teletubby. They, therefore, shrink God down to our size making us greater than He. How foolish!

Rather, God is the just and righteous and will not let sin be overlooked. Therefore, we all stand justly condemned. But (and this is an important but) God, in His infinite wisdom, love, and mercy, offers a way out. If we wish to remain in our rebellion than we condemn ourselves. If we choose redemption, then we truly see the open, loving arms of God. The gospel says that though we do not deserve salvation, a holy and righteous God sent His Son to take the burden of the wrath of God that we so deserve upon Himself.

Therein lies true love. We deserve none of it, and yet Christ offers it freely.

To rob the gospel of the cross is to rob God of His glory and the magnitude of His infinite love. Shame on us for limiting God to daytime childrens program that means nothing more to us than a warm feeling inside.

And so, the Emerging Church are in bed with postmodernism and so has failed to be a church. The Church is built on the foundation of the gospel and by embracing postmodernism with it's many faulty ideals, they are broken their ties with the God of the Bible, and no amount of denying it will ever change that fact.

And where all of this leads is obvious: universalism at worst and inclusivism at best. Postmodernism embraces an idea that God's love is so grand that He will not (more accurately, cannot) keep everyone from entering heaven. The universalist believes that everyone will enter heaven. The inclusivest believes that those who are sincere will enter heaven.

The issue here is sincerity. The inclusive postmodern must at least embrace inclusivism because truth is nonexistent. And if truth is nonexistent, than who are we to say that we are right? True that we think that we're going to heaven, but who are we to say that others aren't? God is too loving to let those who have never heard of Jesus not enter into heaven. Therefore, those who sincerely try to live a morally good life (whatever that means and however that is measured) will enter into heaven.

Brian McLaren has argued this point:


Although I don't hope all Buddhist will become (cultural) Christians, I do hope all wo feel so calle will become Buddhist followers of Jesus; I believe they should be given that opportunity and invitation. I don't hope all Jews or Hindus will become members of the Christian religion. But I do hope all who feel so called will beocme Jewish or Hindu followers of Jesus. -Brian McLaren, A Generous Orthodoxy, 264.


I don't believe making disciples must equal making adherents to the Christian religion. -Brian Mclaren, A Generous Orthodoxy, 260.


You get the point. A postmodern church is incapable of preaching the gospel. The doctrine of inclusivism tells Jesus that the cross was a good try. It robs the cross of it's glory and makes God into nothing more than an inadequate deity at unifying Himself under one doctrine. If people of other faith who are sincere in trying really hard to earn God's favor is an accurate description of who will be getting into heaven, then God is made up of nothing more than contradictions and inconsistencies, and therefore, ceases to be God.

But McLaren isn't alone. One blogger, in response to a resent Pew Research poll suggesting that most evangelicals are inclusivist, saying that he takes much hope in the polling data (and let it be noted that the context of this blog is an attack on Dobson's recent comments against Obama lack of clarity on orthodox Christianity. This blogger concurs with Obama on this point). Doug Paggit, another emerging Church leader, has said similar remarks saying that he joins U2 singer, Bono, in the "Coexist" movement. More could be given, but you get the point, the Emerging Church is deeply rooted in this heresy.

But this brings up one more point. Can man, though sincere, please God? The Bible seems to disagree. Paul makes it clear (Romans 3 just one example) of man's incapability to please God. If man cannot please God, then he cannot earn God's favor. And if he cannot earn God's favor, then cannot reach God. If he cannot reach God, then he will not go to heaven. If he is not destined for heaven, then he must be destined to hell.

The depravity of man implies the need for God to intervene, and that is the beauty of the gospel. The gospel says that though we are unable to save ourselves, God has stepped down and done all of the work for us. We do not approach the throne of God and say, "Look at what I did," rather, we approach the throne of God and say, "Why would your Son die for me, a wretched, undeserving sinner?" One is a response of pride, the other of humility. There is no greater humbling feeling then finding ourselves at the foot of the cross.

The Emergent Church denies all of this. And by denying the incapability of the sinner, they therefore deny the necessity of the cross. They essentially look at Christ on the cross and say that it was a waste. Jesus did not need to die for my sins. I can get to heaven on my own.

Of course, they wouldn't say such things. They emphasize the cross (somewhat) in their "worship" services, their books, seminars, teachings, etc. But what they emphasize isn't Christ's substitutionary atoning work of the cross, rather Christ showing the ultimate act of love and sacrifice.

CONCLUSION

Already, we can see that the Emerging Church's marriage with postmodernism has led to rank hersey. The gospel is robbed and neglected. It's exclusiveness is rejected. And ultimately, God is nothing more than a wussy teletubby made in our own image where we define God by our terms, and not by His own.

1 comments:

don said...

Don't know much about the "Emerging Church" except it seems some of you get your bowels in an uproar over their beliefs.

Let me throw into the mix my beliefs after 4 years of realizing that most of organized religion just don't get it and are blinded to some key truths of God. Here is something I worked up.

GRAND ASSERTION

ALL OF MANKIND WAS DECLARED RIGHTEOUS BY THE BLOOD OF CHRIST AND ALL OF MANKIND WILL COME TO BELIEVE IN JESUS AS LORD AND GOD AS SAVIOR FOLLOWING THE NECESSARY DISCIPLINE OF THE CONSUMING PURIFYING FIRE OF GOD.

Mal 3:2b "For he is like a refiner's fire and like fullers' soap;”

SUB-ASSERTION #1

MANKIND WAS DECLARED RIGHTEOUS BY THE BLOOD OF CHRIST HAVING BEEN RECONCILED TO GOD BY HIS DEATH


Rom 5:6-10 “For while we were still helpless, at the right time Christ died for the ungodly. But God demonstrates his own love for us, in that while we were still sinners, Christ died for us. Much more then, because we have now been declared righteous by his blood, we will be saved through him from God's wrath. For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?

Note that a summary of these verses could be the following:
While we were helpless ungodly sinners who were His enemies, Christ died for us, declared us righteous by his blood, will save us from God’s wrath, and reconciled us to God through His death.

Helpless ungodly sinners who were enemies of God and Christ may be words written to those of Rome who were currently believers, but here Paul is obviously referencing their status with God prior to their becoming believers. Therefore the being reconciled to God and declared righteous occurred prior to belief since these descriptions are hardly of believers.

At the foot of the cross were many helpless ungodly sinners who were the enemies of Jesus, yet He said, “Father forgive them for they don’t know what they are doing”. I believe the Father was in agreement with this prayer of Jesus and so their sins were or will be forgiven on the merits of Jesus alone. Mankind was declared righteous, or justified on that day. Paul reinforces the fact of being declared righteous was for all mankind a few verses later in Rom 5:18, “Consequently, just as one offense resulted in condemnation for everyone, so one act of righteousness results in justification and life for everyone.”

SUB-ASSERTION #2

NO “PUNISHMENT”, “DESTRUCTION”, “PERISHING”, “LOSTNESS” IS ETERNAL; RATHER GOD’S “PUNISHMENTS” OR “DESTRUCTION” ARE CORRECTIVE IN NATURE

Now, we do need His discipline to make us fit for His kingdom. This discipline will not be “eternal”, but it will be “aeonian or eonian”, the English equivalents of the Greek “aionios”. “Aeonian” punishment as referred to in Mt. 25:46, one of the proof texts for those who hold to the heresy of the eternal torment of non-believers, is the type of correction that God will administer to the unbeliever. The noun being modified by aeonian is the word punishment, which is the Greek “kolasis” which has been used in reference to “pruning” a plant for the purpose of better production. “Kolasis” punishment is the corrective type, whereas, “timoria” punishment is the retributive type. The “aeonian” life in Mt. 25:46 is the life given to the believer by God beginning at the point of belief. This is that life we enjoy as believers which blesses us now as we deal with this physical life and also blesses us with the promise of immortality and therefore everlasting communion with our Father.

Aeonian destruction as referenced in 2 Thess. 1:7-9, “…who will be punished with aeonian destruction from the presence of the Lord,…”, is the kind of destruction necessary for God to administer for the fulfillment of His purposes. Destruction is equivalent to death in that it is “from the presence of the Lord, and from the glory of His power”. Jesus was “destroyed” at the cross, but as in His case, so with all cases of destruction or death, there is no sense of “eternal” associated with them as Jesus rose to life and “the last enemy to be eliminated will be death”.

The “lost” sheep, coin, and son of Luke 15 referred to a condition that did not last forever. The word “lost” is the translation of the Greek “apollumi”, from which we have the translations lose, lost, perish, destroy, etc. As we can see in Luke 15, the sheep, coin, and son were only “lost” until they were found. This harmonizes with the fact that Jesus said He came to “seek and save the lost”.

Note that the following verse tells us that there is a special benefit for becoming a believer now, but that God will save all of the “lost” unbelievers also. 1Tim 4:10 “For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe.” The Greek word that got translated “especially” here is “malista”. Checking its usage in other verses makes it clear that especially is a good choice for English since it does refer to extra special attention to something, but not to the exclusion of other items mentioned in the context.

The Hebrew word “olam” has as its Greek equivalents “aion” and “aionios” in the Septuagint. An analysis of the approximately 440 occurrences of olam in the Old Testament suggests that it means a period of time without the end in sight but not necessarily “eternal”, or “everlasting” or “forever”, if it should ever be. Olam was only 3 days in the case of Jonah’s duration in the fish, even though the “traditional” translation has been “forever”. Also, the length of time a person would be the slave has been referred to as “forever”, which we know is literally only for their physical lifetime. Some versions never use eternal, everlasting, or forever for olam. Have you noticed some versions use the phrase “forever and ever”. Have you ever given thought to the absurdity of adding the words “and ever” after you have already said forever? What’s more than forever? That’s like saying something lasts for an eternity and then for another eternity. The absurdity of this should add to our awareness of the bias of those translators who consistently translate olam, aion, and aionios as eternal, everlasting, forever, or the absurd “forever and ever” phrase.

An analysis of the word “hell” is quite revealing. Jesus used the word “geena” or “hades” and tradition (KJV, Catholic church, etc.) has had the ignorant audacity to use this Anglo-Saxon word “hell”, which means “unseen” (a-des), corresponding to the Hebrew “sheol” and attach to it a meaning out of pagan mythology of a place of eternal torment. Dr. Thomas Thayer in his book “The Origin and History of the Doctrine of Endless Punishment” traces this myth of eternal torment that became associated with the word hell to ancient Egypt. Geena (sometimes Gehenna) was the Valley of Hinnom which became a garbage dump on the outskirts of Jerusalem where carcasses of criminals were burned which Jesus metaphorically referenced as a future potential punishment with no sense of “eternal” punishment inherent in its meaning. This refers to aeonian punishment which again is God’s corrective punishment. Gehenna should have been left untranslated because it is a geographical location that the Jews of Jesus’ audience knew exactly what he was referring to. Hades should have also been left untranslated or translated as “unseen” or “the grave” as some versions do, as Hades definitely has no inherent punishment connotation. There are a number of versions that don’t use the word “hell” even once, realizing the bad rap the word has gotten with the erroneous connotation.

SUB-ASSERTION #3

ALL HUMANITY WILL COME TO BELIEVE IN GOD AND WILL WORSHIP HIM SOONER OR LATER

The following are 5 witnesses (scriptures) from 4 of God’s servants: DAVID, ISAIAH, PAUL, and JOHN.

NOTE: Nowhere in the Word do we have any evidence that one must come to belief in this lifetime, which is another myth of man; contrariwise, we have much evidence in the following verses and many others that some will only come to belief after their physical death. At this point some might think of the Rich Man and Lazarus parable. Parables must be discerned spiritually as they are not to be taken literally since they are fictional stories to convey a spiritual message. Consider this, Rich Man = Jews and Lazarus = Gentiles and the spiritual message is that the Jews will be disciplined for their attitude toward and treatment of the Gentiles.

Keep in mind that belief is granted by God in His time not in man’s. God grants belief to some in this lifetime and others after their physical death. The myth that one must come to belief in this lifetime is something man dreamed up or more than likely got from the pagans and added to his traditions, but God’s word does not speak of it.

John 6:44 “No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day.”

Phi 1:29 “For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,”

THE MASTER PLAN OF THE MASTER COULD BE SUMMED UP IN A COMPREHENSIVE SUMMARY OF HIS WORD AS FOLLOWS AS ATTESTED BY MANY WITNESSES.

“ALL IS OUT OF ME AND ALL WILL COME BACK TO ME.” --- GOD

Rom 11:36 For from him and through him and to him are all things. To him be glory forever. Amen.
1Co 15:28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

GOD WILL BE ALL IN ALL = GOD WILL BE EVERYTHING TO EVERYONE

OUR SPIRIT CAME OUT OF GOD AND WILL RETURN TO GOD

DAVID was inspired to write:

Psalms 22:27-28 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD's: and he is the governor among the nations

ISAIAH was inspired to write:

Isa 45:23 By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: 'To me every knee shall bow, every tongue shall swear allegiance.'
Isa 45:24 "Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him.

PAUL was inspired to write:

Phi 2:10-11 “…so that at the name of Jesus every knee will bow
— in heaven and on earth and under the earth — and every tongue confess that Jesus Christ is Lord to the glory of God the Father.”

Rom 14:11 For it is written, "As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God."

JOHN was inspired to record:

Rev 5:13 “And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, "To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!"

SINCE AFTER A CERTAIN TIME DEATH WILL CEASE TO BE, LEAVING ONLY LIFE AND HENCE NO MORE SEPARATION BETWEEN GOD AND MAN, ALL OF THESE WITNESSES CAN TESTIFY TO THE SAME THING:

NOTE: The feeble attempt to downplay this worshipping, bowing, and confessing as somehow “forced”, is born out of bias for eternal torment. Note particularly in Phil. 2:11 the phrase “to the glory of God the Father”. It is obviously not giving God glory to say Jesus is Lord without meaning it and you might also recall what Paul said about saying that Jesus is Lord, that “…no one can say "Jesus is Lord" except by the Holy Spirit.” (1 Cor. 12:3b)


EVERY CREATED BEING WILL SOME DAY PRAISE AND GLORIFY GOD!!!

Sociable